Wolf D. Fuhrig

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02-22-03

How Gulf Arabs Are Governed

Muscat, Oman.    Israel's Bibi Netanyahu delights in assuring Americans that Israel is the only democracy in the Middle East. That, however, is not altogether true. If Bibi knew that democracy means rule by the people, he would favor self-determination for the Palestinians. Bibi, moreover, routinely ignores the fact that the seventeen Arab countries vary widely in their forms of governance. There is a world of difference, for example, between Saddam Hussein's despotic police state in Iraq and the developing democracy in Yemen with its institutionalized political parties and free elections. In the monarchies of Kuwait, Bahrain, Qatar, and Oman, forms of popular political participation are taking root to varying degrees. Kuwait (pop. 2.1 million) has an elected parliament, but only males who have been citizens for at least thirty years are eligible to vote. In 1999 the Emir decreed that women should have the right to vote. Kuwait's parliament, however, has yet to ratify what the reform-minded monarch proposed.

For both economic and political reasons, the island state of Bahrain (pop. 660,000) has seen more popular ferment for liberalization than its neighbors. Bahrain is poorer because its oil reserves are nearly depleted. It is also deeply divided because the 75 percent Shiite majority has been ruled by a Sunni dynasty since 1783. In 1999, a more progressive king came to power, granted an amnesty for political prisoners, abolished the state security courts, and lifted the prohibition on free assembly. By decree, he instituted a bicameral legislature. The powers of the appointed upper house equal those of the elected lower house. The opposition groups that objected to the king's appointing powers boycotted last year's elections. Nevertheless, Bahrain's 50 percent voter turnout was no worse than voting participation in the United States. Bahrain became the first Gulf country where women could vote and run for office.

Qatar (pop. 800,000), the United Arab Emirates (UAE, pop. 2.5 million), Oman (pop. 2.7 mill.), and Saudi Arabia (pop. 23.5 mill.) continue to adhere to the traditional Arab form of citizens' input: the Majlis al-Shura, a unicameral advisory council appointed by the monarch. While a sheikh and shura members may occasionally get into a heated discussion, two key elements of representative democracy are missing in government by consultative council: political parties and universal suffrage. Qatar now holds municipal elections, and an appointed committee is drafting a constitution. The UAE, which is composed of seven sheikdoms, has a federal council. Each sheikhdom may choose its representatives in its own manner.

Since 1996, Oman has a bicameral consultative council, consisting of an elected lower house and an upper house appointed by the Sultan. In 2000, 175,000 Omanis chosen by the government served as electors. Last week, the Sultan decreed that from now on both male and female citizens aged 21 and over will be entitled to vote and run for office. Hence, in October over 800,000 Omanis will choose the 83 Majlis members.

A decade ago, Saudi Arabia's King Fahd inaugurated the country's consultative council "in adherence to the Qur'an and the tradition of God's messenger." More than any other Muslim society, the Saudi dynasty insists on governing in accordance with its interpretation of the "Book of God." The king reserves to himself the right to appoint and dismiss Council members, to restructure the Council, or to dissolve it. Rather than political competition among opposing views, Saudi governance is designed to achieve consensus and stability.

Historically in Muslim countries, the mosques have been the only arenas for political activity. The emerging opposition to the monarch, however, has been largely of the more radical Islamist variety and often anti-Western. Increasingly, however, the politically moderate and the Western-educated elites interpret the Qur'an as justifying rather than barring popularly elected institutions.