Wolf D. Fuhrig

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02-25-04

Remembering The Largest Ethnic Cleansing Ever

Fifty-nine years ago, the most destructive war in world history ended. The responsibility of Germany's Nazi regime and Japan's imperial government for the death of an estimated 45 million people and the deprivation of millions more is recorded history. We know of the heroic deeds of those who won the battles and ultimately liberated both friends and foes from the bloody dictators that had fomented the carnage.

Regrettably, much of the suffering and many of the acts of vengeance committed by the victors (Americans?) and their surrogates have remained untold. Those who continue to suppress or ignore this part of the record of the Second World War argue that the atrocities committed against German nationals and ethnic Germans were minimal and deserved. If widely disseminated, this information would only detract from the vast criminal record of the Hitler regime. Such denials and evasions of the truth, however, are unacceptable for scholarly writers and conscientious teachers of history. They are also unacceptable for the victims and their descendants.

It was Soviet dictator Joseph Stalin who insisted on the detaching of Silesia, Pomerania, and East Prussia from Germany and the expulsion of its inhabitants. It was not, as the apologists claim, an orderly, though punitive, population transfer, but a chaotic mass deportation. The Western allies condoned this act of vengeance. Knowledgeable people, including Russians and Poles, never claimed that these lands and their inhabitants had not been German for centuries.

German expellee associations recently proposed to build a museum, a "Center against Expulsions," to document and memorialize the forcible expulsion of 20 million German nationals and ethnic Germans in territories between the Baltic and the Black Sea, and the killing of 2.8 million during the expulsion process (1).

Opposition to a public documentation and display center of the ethnic cleansing and persecution under Soviet occupation comes not only from Poland, the Czech Republic, Russia, and other countries involved but also from Germans imbued with a vicarious guilt complex bordering on the paranoid. Some Poles and Czechs simply do not want to admit that, in the rush to vengeance during and after the war, some of their ancestors committed large-scale murder, mayhem, looting, and destruction.

Few of the perpetrators are still alive, and nobody contemplates prosecuting them for their crimes. The documentation center in Berlin would simply remind the world of what the Jewish Holocaust museums do all over the world: chronicling the inhumanity of men toward men.

German Chancellor Gerhard Schröder and his foreign minister Joschka Fischer announced that they would not support the creation of a "Center against Expulsions." As expedient politicians, they apparently find it easier to ignore the historical truth than to aid their victimized countrymen in documenting it. One wonders how they can build a united Europe on such dishonesty.

It appears that the agitators against the proposed documentation deliberately gloss over the fact that the ethnic cleansing almost totally eradicated the once flourishing German subcultures of Silesia, Pomerania, East Prussia, and many smaller ethnic German settlements elsewhere in Europe. To add insult to injury, Polish and Czech agitators have been persistently and falsely accusing the expellees of revanchism. Surely it was only natural that many of them had hoped to return some day to their ancestral homes. By now, however, they have built themselves new lives in new homelands while their ancestral culture has been displaced or obliterated, often beyond recognition.

Since ethnic cleansing has victimized many other ethnic groups in the past, particularly in the context of colonialism, and again since World War II, their stories also should be recorded in the "Museum against Expulsions." The first step toward preventing this kind of breakdown of law and justice in the future is a truthful recording and dissemination of its history. That is why the creation of a "museum against expulsions" ought to be applauded and supported worldwide.

(1) Heinz Nawratil, Vetreibungsverbrechen an Deutschen (1982)
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