On Friday, September 3, in the small North Ossetian city of Beslan
in Russia's northern Caucasus region, two explosions went off in a gymnasium
loaded with explosives and packed with more than a thousand children
and adults. It was the dramatic climax of another massive hostage-taking
perpetrated by Chechen terrorists. The death toll: 339. The appalling
images in and around that school were as gruesome as any fictional scenes
in a horror film. It was the most vicious terrorist outrage committed
by Chechens in the long and bloody history of the Chechen struggle for
independence from their Russian overlords.
A nation of 1.3 million in a territory the size of New Jersey, Chechens
have no common bonds with Russians. They speak a Caucasian language
unrelated to Russian. They are Sunni Muslims and have been battling
Russian conquerors since the days of Tsar Peter the Great nearly 300
years ago.
Angered by their insistence upon national independence, Stalin in 1944
accused Chechens of collaboration with the enemy, herded more than 500,000
into cattle cars and banished them into the Siberian wilderness. Only
in 1957 did Khrushchev allow the survivors to return home.
In the fall of 1991, when the Soviet Union was falling apart, Chechnya
officially claimed the right to secede from the federation, as recognized
by Russia's constitution. Neither Boris Yeltsin nor Vladimir Putin,
however, seriously considered allowing Chechnya to become an independent
country. Given the traditional Russian Orthodox disdain for Muslims,
Yeltsin would not even discuss the issue with Chechen leaders.
Russian troops tried to eradicate the Chechen resistance but instead
wrecked the country's infrastructure. In 1996 Yeltsin pulled his troops
out of Chechnya and left its government in shambles, to be taken over
by those who elbowed themselves to the top in the ensuing chaos, corruption,
and violence. Since the first war against the Russian occupation began
in 1994, 200,000 Chechen civilians have lost their lives.
When Chechens staged increasingly shocking terrorist acts, particularly
in Moscow, Putin vowed to bomb Chechnya into submission. He accused
the Chechen terrorists of collaboration with Osama bin Laden's Al-Qaida.
Yet, the evidence does not support this claim.
Al Qaida explicitly targets Westerners and their non-westerners allies.
The Chechens so far have targeted only Russians and their collaborators.
They have made no Islamist demands but have consistently cried out for
an end to Russian rule. That is why Muslims widely sympathize with the
Chechen struggle against non-Muslim overlords, just as they sympathize
with the Palestinian and Iraqi resistance to foreign occupation.
Putin and his supporters stand in the long line of land-hungry Russian
imperialists who cannot bear the thought of losing one more square mile
of the vast territories (twice the size of the United States) they have
forcibly amassed over the past three centuries. In a world in which
all nations, large and small, have a democratic right to determine by
whom they want to be governed, it is irrelevant that Chechnya has deposits
of oil, natural gas, limestone, and alabaster that Russians wants to
exploit.
Chechens obviously have the same right to national autonomy as Israelis,
Palestinians, Iraqis, Irish, or--alas! --Russians themselves. The days
are over--or ought to be over--when empire builders--in Moscow, Washington,
or elsewhere--unilaterally impose their kind of "freedom"
upon unwilling nations.
If we Americans--including President Bush and his brain trust--want
to be advocates of freedom and human rights, it would serve us well
to take our clues from our own past president Woodrow Wilson. It was
he who first called for genuine national self-determination for all
peoples, at a time when most Western politicians were still unable to
grasp the irreconcilable contradiction between colonial and democratic
rule.
Already in 1917, Mr. Wilson demanded that the "settlement of every
question, whether of territory, of sovereignty, of economic arrangement,
or political relationship [must be] upon the basis of the free acceptance
of that settlement by the people immediately concerned, and not upon
the basis of the material interest or advantage of any other nation
or people which may desire a different settlement for the sake of its
own interior influence or mastery."